Buddhist temple
Seiryū-ji Temple
青龍寺 · せいりゅうじ
Seiryū-ji Temple (1982) — Buddhist temple in Aomori Prefecture, Japan.
The kanji in this name 漢字
Every character links to its full entry — readings, stroke order, and the words it appears in.
Overview
Seiryū-ji (青龍寺) is a Buddhist temple in Aomori, the capital city of Aomori Prefecture at the northern tip of Japan's main island, Honshu. It belongs to the Kōyasan Betsuin (高野山別院) network — a class of affiliate temples connected to Kōyasan, the mountain headquarters of the Shingon school of Japanese Buddhism in Wakayama Prefecture. The temple was founded in 1982, in the 57th year of the Shōwa era. Its defining feature is a colossal seated bronze Buddha, the Shōwa Daibutsu (昭和大仏), which was completed in 1984 and stands roughly 21.35 metres tall.
History
Seiryū-ji was established in 1982 by Oda Ryūkou (織田隆弘), a priest who held the rank of Great Acharya (大阿闍梨, dai-ajari) — a senior Shingon teaching title. The temple's founding fell in the Shōwa period (1926–1989), the reign of Emperor Shōwa, known in the West as Hirohito. In the Japanese era system, the year 1982 corresponds to Shōwa 57.
Two years after founding the temple, Oda completed the Shōwa Daibutsu in 1984. The statue was conceived as the centrepiece of the new temple grounds and gave Seiryū-ji its lasting reputation. The name of the statue ties it directly to the era in which it was built: Shōwa is the era name, and daibutsu (大仏) means "great Buddha" — a term Japanese has used for centuries for monumental Buddha images, most famously the ones at Nara and Kamakura.
What Stands There Today
The Shōwa Daibutsu is a seated bronze figure of the Buddha, approximately 21.35 metres in height. That measurement makes it the tallest seated bronze Buddha in Japan. The distinction matters: other famous Japanese daibutsu are either smaller, made of different materials, or depicted standing. The Shōwa Daibutsu is specifically a seated image cast in bronze, and it holds the record in that category.
The statue is the temple's principal draw and the reason most visitors make the trip. Seiryū-ji functions both as an active Shingon temple and as a site of pilgrimage and sightseeing, with the great Buddha as its focal point.
The Name in Japanese
The temple's name is written 青龍寺. It is read せいりゅうじ in kana, and romanised as Seiryū-ji. The macron over the final u of Seiryū marks a long vowel: the name is held for two beats on that syllable, not one.
Breaking the name down character by character:
- 青 — read here as sei. This kanji means "blue" or "green" — traditionally Japanese did not sharply separate the two, and the character covers the cool end of the colour spectrum. It is the same character used in 青森 (Aomori), the prefecture where the temple stands.
- 龍 — read here as ryū. This is the older, formal kanji for "dragon." It is a dense, many-stroked character, and in modern Japanese writing it is often replaced by the simplified form 竜. Buddhist temple names frequently retain the older form, which carries a weightier, more classical feel.
- 寺 — read here as ji. This kanji means "temple" and appears in the names of Buddhist temples across Japan, such as Sensō-ji and Tōdai-ji. When it follows another element in a temple name, it is normally voiced to ji rather than tera.
Put together, the name means something like "Blue Dragon Temple" or "Azure Dragon Temple." The image is not incidental to East Asian Buddhism: the azure dragon is one of the four guardian creatures of Chinese and Japanese cosmology, associated with the east and with spring. A temple named for it carries a note of protection and auspicious direction.
For learners, the name is a useful one to memorise as a set. The reading sei-ryū-ji follows the standard pattern for temple names: two Sino-Japanese readings followed by the temple suffix, with the long vowel in ryū and the voiced ji at the end.
Visiting and Context
Seiryū-ji sits within Aomori city, in the far north of Honshu. Aomori is the terminus of the Tōhoku Shinkansen and a common stopping point for travellers heading onward to Hokkaidō or to the region's famous summer Nebuta festival. The temple's location at coordinates roughly 40.82° north, 140.82° east places it in the city's western area, away from the waterfront.
The temple is a Shingon establishment, connected to Kōyasan through the Betsuin system. Shingon (真言) is one of the major schools of Japanese Buddhism, founded in the early ninth century by the monk Kūkai, and Kōyasan remains its central monastic complex. An affiliate temple such as Seiryū-ji maintains that link while serving a local community and, in this case, drawing visitors with its monumental bronze Buddha.
For anyone studying Japanese, the temple offers a compact lesson in how Buddhist vocabulary works: a temple name built from a cosmological image, a statue name built from an era name plus the word for "great Buddha," and a priest's title, ajari, that survives in Japanese religious life from the Sanskrit term ācārya. The Shōwa Daibutsu in particular shows how modern Japanese continues to coin names by combining an era name with an older Buddhist word — a pattern that reaches back over a thousand years.
Around the same time 同時代
- 1981 Thirteen Buddhist Sites of Kyoto 京都十三仏霊場
- 1989 Bunkamura Bunkamura
- 1990 Art Tower Mito 水戸芸術館
- 1991 Sendai Daikannon Temple 大観密寺
- 1995 Museum of Contemporary Art Tokyo 東京都現代美術館
- 2003 Mori Art Museum 森美術館
- 2004 Chichu Art Museum 地中美術館
Topics タグ
Common questions よくある質問
How do you write Seiryū-ji Temple in Japanese?
Seiryū-ji Temple is written 青龍寺 in Japanese, read せいりゅうじ.
When did Seiryū-ji Temple take place?
Seiryū-ji Temple is dated to 1982. That falls in the Shōwa period (1926 – 1989).
Which Japanese historical period does Seiryū-ji Temple belong to?
Seiryū-ji Temple belongs to the Shōwa period, which ran 1926 – 1989.
What kanji are used in 青龍寺?
The name uses 3 kanji: 青, 龍, 寺.