Nihoner
Nihoner 日本史

Buddhist temple

Kurama-dera Temple

鞍馬寺 · くらまでら

Kurama-dera Temple (796) — Temple in Kyoto prefecture, Japan.

The kanji in this name 漢字

Every character links to its full entry — readings, stroke order, and the words it appears in.

Overview

Kurama-dera (鞍馬寺) is a Buddhist temple in the far north of Kyoto, set in secluded wilderness at the base of Mount Kurama. Administratively it lies in Sakyō-ku, the ward covering Kyoto's northern and north-eastern districts, in the locality of Kurama. It was founded in 796, the fifteenth year of the Enryaku era, which places its foundation in the early Heian period (794–1185) — the same span of years in which the imperial capital was moved to Heian-kyō, the city now called Kyoto.

The temple houses several National Treasures of Japan. Its object of worship is esoteric and unique to the temple, and it is said to have been founded by a disciple of Jianzhen, the Chinese monk who travelled to Japan in the eighth century. Kurama-dera is a member of the New Saigoku Kannon Pilgrimage, a circuit of temples dedicated to Kannon, the bodhisattva of compassion. Within its grounds stands Yuki Shrine.

History

The traditional foundation date is 796, during the Enryaku era. The temple's founding is attributed to a disciple of Jianzhen, the Tang-dynasty monk who reached Japan in the middle of the eighth century and is remembered for establishing proper ordination procedures for Japanese monks. The location chosen was not the city but the mountain valley of Kurama, some distance north of the capital, a setting that shaped the temple's later character as a place of mountain asceticism.

From the twelfth century Kurama-dera belonged to the Tendai sect and was subordinate to Shōren-in, a major Tendai temple in Kyoto. That relationship lasted for centuries. In 1949 the temple broke away and founded its own religious body, ending its formal subordination to Shōren-in and its membership in the Tendai sect.

What Stands There Today

The temple occupies a wooded site on Mount Kurama, reached by a path that climbs through the forest. Its own cable car line, the Kurama-dera Cable, carries visitors part of the way up the mountain, a practical concession to the steepness of the approach.

Within the grounds is Yuki Shrine, a Shinto shrine that forms part of the temple complex — a pairing of Buddhist temple and Shinto shrine that reflects the long historical entanglement of the two traditions in Japan. The temple's principal object of worship is esoteric and unique to Kurama-dera, and the temple holds National Treasures among its possessions. It remains a member of the New Saigoku Kannon Pilgrimage.

The Name in Japanese

The temple's name is written 鞍馬寺. It is read in kana as くらまでら, and in romaji as Kurama-dera.

The name breaks into three characters:

鞍 — read here as kura. This kanji means "saddle," the seat strapped onto a horse for a rider. It is not a common character in everyday Japanese, and outside place names it appears mostly in words connected with horses and riding.

馬 — read here as ma. This is the ordinary kanji for "horse," one of the most recognisable characters in the language. On its own it is usually read uma; in compounds it frequently shifts to ma or ba, as it does here.

Together, 鞍馬 (Kurama) is the name of the place: the mountain, the valley, and the locality in Sakyō-ku. The most widely repeated explanation of the name is that it means "saddle horse," and the area has a long association with horses and with the training of riders. Whatever the origin, 鞍馬 functions in modern Japanese primarily as a place name, and the temple takes its name from the place rather than the other way round.

寺 — read here as dera. This kanji means "Buddhist temple." It is one of the two standard characters for temples in Japanese place and building names, the other being 院 (in). Note the sound change: the character is read tera when it stands alone, but dera when it follows another element in a compound — a common pattern in Japanese called rendaku, or sequential voicing, in which an initial unvoiced consonant becomes voiced. So 鞍馬 plus 寺 yields Kurama-dera, not Kurama-tera.

For learners, the practical points are these: 寺 as a suffix tells you immediately that a place is a Buddhist temple; the tera to dera shift is worth internalising because it recurs constantly in temple names; and 鞍 is a rare character best memorised as part of this specific name rather than as an independent vocabulary item.

Visiting and Context

Kurama lies in the mountains north of central Kyoto, and the temple is the principal destination in the valley. The Kurama-dera Cable shortens the climb, and the grounds connect with walking routes over the mountain, including the path across to Kibune on the far side.

For readers of Japanese, Kurama-dera is a useful name to know because it appears constantly in Kyoto guidebooks, on station signs, and in the names of local businesses along the approach. The reading くらまでら is fixed and predictable, and the rendaku in 寺 is the only irregularity to watch for. The temple's dual identity — a Buddhist temple that contains a Shinto shrine, Yuki Shrine, within its grounds — also makes it a compact illustration of how thoroughly the two religious traditions were interwoven in Japan before the nineteenth-century separation of Shinto and Buddhism.

Around the same time 同時代

Topics タグ

Common questions よくある質問

How do you write Kurama-dera Temple in Japanese?

Kurama-dera Temple is written 鞍馬寺 in Japanese, read くらまでら.

When did Kurama-dera Temple take place?

Kurama-dera Temple is dated to 796. That falls in the Heian period (794 – 1185).

Which Japanese historical period does Kurama-dera Temple belong to?

Kurama-dera Temple belongs to the Heian period, which ran 794 – 1185.

What kanji are used in 鞍馬寺?

The name uses 3 kanji: 鞍, 馬, 寺.

Study the language behind the history 日本語